(cross-posted from simplyxian.com)

Protestants, especially conservatives and/or Evangelicals, are often hesitant to champion social causes or acts of mercy…typically equating them with the ‘social gospel’ of the early 20th century and its associated liberal theology. The connection, however, is clearly unwarranted and unscriptural.  Hopefully that incorrect connection will soon fade away into memory as more and more Christians get involved in reaching out to help those in need, as Jesus did.

Richard Stearns’ Hole in Our Gospel is a powerful antidote to this kind of thinking.  If you haven’t read it, you should.  You won’t be able to put it down, and then you won’t be able to get it out of your head.  Also, Jeremy Tate has just written a wonderful post of being a Church of mercy.  While I don’t agree with his conclusion that her consistent acts of mercy show the Roman Catholic Church to be the one true church, the example set by Catholicism in this respect is definitely humbling and worthy of others’ imitation.

read: A Church of Mercy

photo courtesy of stock.xchng

It’s been a while since I’ve written consistently here at Taking Thoughts Captive.  After my last few posts I deliberately took some time off from writing to figure out how to implement some of the ideas I’ve been writing about at simply, Christian.  I considered many things, including:

• not blogging anymore at all…let’s be honest, it takes a lot of time and effort
• switching to a Tumblr blog to force me to focus on more concise posts
• changing exclusively to a photoblog…as a visual person a picture is worth many, many words

None of those ideas really sat well with me. I like to write. I like to interact. I like to share my ideas with others. At the same time, part of simple Christian living means making good on my desire to cut back on the time I spend online–both reading and writing–in order to spend more time with family, more time focusing on others, more time changing the world, etc.

With these ideas in mind, here is how I plan to implement those ideas…here is what you can expect as I continue to write here:

• more links to others’ blogs…there are a lot of GREAT writers out there, no sense reinventing the wheel here
• more links to causes…I’ve been remiss lately in pointing us to how/where we can make a real difference
• more ‘simple thoughts’…well-worded, concise quotes that speak volumes beyond their word counts
• more photos…as they speak for themselves
• fewer book reviews…plenty of folks are writing plenty of reviews and, honestly, it’s gotten to be a chore

If it looks like the same focus I’m trying to implement at simply, Christian, you’re right.  I hope you’ll like my new focus.  Of course, if you don’t, you’re free to move along.

Lutheran worship is primarily the proclamation of the gospel in Word and sacrament. As we gather together for worship, God speaks to us in his Word. Through the preaching of his law he crushes us with the stark and painful reminder of our own sin and unworthiness; he causes us to tremble at his holiness and justice; he speaks to us his urgent call to repentance. But in that same time of worship, a gracious God speaks to us words of full and free forgiveness. He points us to Christ and to the cross where his sacrifice paid the price of our sin, removed our guilt, and opened the door to heaven itself. In that same time of worship, we poor miserable sinners kneel side by side and receive the same body and blood that were given and shed for us. We commune with our God and with each other. In that same setting of worship, we witness how the power of the Holy Spirit, working through nothing other than his Word and simple water, creates new life and faith in the hearts of children and adults as they are baptized. And even when we join our voices to praise God in our words and songs, that praise is always focused on what God has done for us in Christ, adding our voices of gospel proclamation to the voice of the shepherd God has called to serve us.

If that is what happens in Lutheran worship, if the proclamation of the gospel and the preaching of Christ crucified is the center of what happens in our churches, then our worship services are not only times when God is nourishing the faith of believers; worship services also become a time and place where true evangelism and outreach take place. It is in that kind of Christ-centered and cross-focused worship setting that people hear not what they want to hear, but what they need to hear. It is then that people receive something effective and lasting—not the passing emotional high that soon fades outside the church doors, not the hollow recipes for happiness, worldly success, or outwardly godly living.

Mark Schroeder

from here

simply, Christian is about choosing to live simply in midst of busyness in order to free our time, resources, and desires that we might focus on what is truly important and simply live.

It is about taking seriously Jesus’ world-changing, life-redeeming good news to address not only people’s spiritual condition but also their physical condition.  It is about daring ourselves to address the most pressing calamities that face humanity today in order to bring real, lasting transformation to others’ lives.  It is about making small changes in our daily activities that we might bring large changes to others, especially those…

• who are orphans
• who are affected by disease, especially HIV/AIDS and malaria
• who lack clean water
• who have not been shown mercy

It is about challenging one another to live simply, Christian.

My name is T.C. Judd, and these are my thoughts.  Of late, my life has been dramatically impacted in two completely different ways by two completely different writers.  With respect to simplicity, Leo Babauta of Zen Habits (and more recently, Everett Bogue of Far Beyond the Stars) has helped me to see the clutter and chaos that fills much of life and has challenged me to simplify.  With respect to living the whole of the Christian life, Richard Stearns, in The Hole in Our Gospel, brought to my attention the immensity of the social crises facing our world today and challenged me to make a difference.  Over time, I realized that the two blended well together–truly living a simple life (not a minimalist one, in my case) as a vehicle for truly living a Christian life.

So that, in a nutshell,  is what it is to live simply, Christian.

I’d appreciate if you’d head over to simply, Christian and check things out over there.  I’ll still be blogging here, though I expect the pace to remain slow for a while until I’ve gathered some momentum.

After reading a great portion of the Voice New Testament, I concluded that there are two reasons I cannot recommend this translation / paraphrase (?) for study or general use.  First, the text contains many insertions within the biblical text of notes attempting to clarify the text’s meaning.  These are essentially footnotes embedded in the main body of the text.  Though italicized to indicate that they are not part of the text, their placement within the flow of the text could be misleading to readers, unintentionally elevating these comments to the same level as inspired Scripture.  The second reason I have against recommending the Voice is that, while billed as a dynamic translation, it really reads more like the Message, which I would consider to be a paraphrase versus a true dynamic translation (like the New Living Translation).  The translation team took lots of liberties with the text–ones I think go well beyond what is either needed or desirable to satisfy their charter of highlighting “the beauty of God’s communication to His people” to ensure “the voice of God is heard as clearly as when He first revealed His truth.”

In sum, while I admire the goals of the Voice, it is not a translation I can recommend.  If, in the future, a revision was made to address these concerns (and those raised by others), I would gladly revisit this edition, but until then I will not refer to it often in my devotions, preaching, or teaching.

You can find out more about The Voice on the publisher’s website (here) or on Amazon.com (here).

I would certainly like to praise music with all my heart as the excellent gift of God which it is and to commend it to everyone…Next to the Word of God, music deserve the highest praise. She is a mistress and governess of those human emotions–to pass over the animals–which as masters govern men or more often overwhelm them. No greater commendation than this can be found–at least not by us. For whether you wish to comfort the sad, to terrify the happy, to encourage the despairing, to humble the proud, to calm the passionate, or to appease those full of hate…what more effective means than music could you find?

…the gift of language combined with the gift of song was only given to man to let him know that he should praise God with both word and music, namely, by proclaiming [the Word of God] through music and by providing sweet melodies with words.

Martin Luther, LW 53:321, 323-324

I wrote this review of Reading God’s Word Today for the Tiber River Blogger Review program, created by Aquinas and More Catholic Goods, the largest Cathlic store online. For more information and to purchase, please visit Aquinas and More Catholic Goods.

Tiber River is the first Catholic book review site, started in 2000 to help you make informed decisions about Catholic book purchases.

I receive free product samples as compensation for writing reviews for Tiber River.

Francis de Sales, quoted in Holy Bible: Mosaic