A Church of Mercy

(cross-posted from simplyxian.com)

Protestants, especially conservatives and/or Evangelicals, are often hesitant to champion social causes or acts of mercy…typically equating them with the ‘social gospel’ of the early 20th century and its associated liberal theology. The connection, however, is clearly unwarranted and unscriptural.  Hopefully that incorrect connection will soon fade away into memory as more and more Christians get involved in reaching out to help those in need, as Jesus did.

Richard Stearns’ Hole in Our Gospel is a powerful antidote to this kind of thinking.  If you haven’t read it, you should.  You won’t be able to put it down, and then you won’t be able to get it out of your head.  Also, Jeremy Tate has just written a wonderful post of being a Church of mercy.  While I don’t agree with his conclusion that her consistent acts of mercy show the Roman Catholic Church to be the one true church, the example set by Catholicism in this respect is definitely humbling and worthy of others’ imitation.

read: A Church of Mercy

photo courtesy of stock.xchng

What Happens in Worship

Lutheran worship is primarily the proclamation of the gospel in Word and sacrament. As we gather together for worship, God speaks to us in his Word. Through the preaching of his law he crushes us with the stark and painful reminder of our own sin and unworthiness; he causes us to tremble at his holiness and justice; he speaks to us his urgent call to repentance. But in that same time of worship, a gracious God speaks to us words of full and free forgiveness. He points us to Christ and to the cross where his sacrifice paid the price of our sin, removed our guilt, and opened the door to heaven itself. In that same time of worship, we poor miserable sinners kneel side by side and receive the same body and blood that were given and shed for us. We commune with our God and with each other. In that same setting of worship, we witness how the power of the Holy Spirit, working through nothing other than his Word and simple water, creates new life and faith in the hearts of children and adults as they are baptized. And even when we join our voices to praise God in our words and songs, that praise is always focused on what God has done for us in Christ, adding our voices of gospel proclamation to the voice of the shepherd God has called to serve us.

If that is what happens in Lutheran worship, if the proclamation of the gospel and the preaching of Christ crucified is the center of what happens in our churches, then our worship services are not only times when God is nourishing the faith of believers; worship services also become a time and place where true evangelism and outreach take place. It is in that kind of Christ-centered and cross-focused worship setting that people hear not what they want to hear, but what they need to hear. It is then that people receive something effective and lasting—not the passing emotional high that soon fades outside the church doors, not the hollow recipes for happiness, worldly success, or outwardly godly living.

Mark Schroeder

from here

“Scripture Does Not Speak of Christ” by Pr. Peters

Our understanding of the Word of God (especially with respect to its reading as part of liturgy, public worship, and private devotion)  is absolutely paramount to our theology of worship, both corporate and private.  I have never read a short piece on the theology of the Word that is as succinct yet robust as this one by Pr. Peters on his Pastoral Meanderings blog.  I have republished this post below in its entirety, but please let the reader be reminded, these are Pr. Peter’s words and not my own…I emphasize that lest anyone give me any credit for this magnificent piece:

Scott Hahn, former Presbyterian now Roman Catholic, made the relevant point that Scripture does not speak of Christ but speaks Christ. Now this is not argument over terminology or semantics. This is the essential catholic confession — the Word of God does not speak of something the way, for example, I may speak of something I know or have an opinion about. Scripture is God speaking. When Scripture speaks, we hear the voice of God.

For most of Protestantism Scripture has become a book of rules to be followed, a set of principles to inform how we reshape the world, a set of practical tools to better your life, or a road map to lead you from here to eternity. But that is just plain wrong. Scripture is the voice of God. Scripture is the discourse of God in human words. This Word is powerful and can do what it claims and keep all its promises. This Word has the power to call and gather the Church.

On Sunday morning we often treat the Word of God as if it were nothing more than a book of wise sayings, some of which may be practical enough and pointed enough to make a small difference in the ordinary and mundane of our world. We treat so casually what is essentially the Voice of God who speaks to us and is speaking to us in Scripture.

We act as if the gems of Bible study were the hints or conclusions reached from that study — like a school child reads the encyclopedia for things he or she can use in a paper that is due tomorrow. Bible study is important because it is time with God, it is the conversation in which God is the speaker to us and we who have ears tuned in faith can hear Him speaking. It is not what we learn from Bible study but what we learn in Bible study as a people gather to hear every word and as a people who know that this every word is important.

Nowhere is that more true than in worship — the Word of God predominates not because we have found it useful but because it is Christ speaking to us. In this respect liturgy is the first real context for us to hear Scripture — everything else flows from this assembly and is not in competition with it or can substitute for it — as it was for those who heard Scripture first from the voice of the apostles.

This is what we need to rediscover – the urgency, the immediacy of God’s voice in our midst. In response to that voice, we come, we listen, we hear, and we grow. The distasteful practice of cell phones and watch alarms going off in worship is a sign that we have not understood that Scripture is God’s voice speaking to us — or surely we would shut those things off. The strange practice of people moving in and out of the Sanctuary as the Scriptures are read and preached is a sign that we do not understand that Scripture is God’s living voice speaking to us or we would find a way to fit our bathroom needs around this holy and momentous conversation in which God is the speaker and initiates the dialog that brings forth faith in us and bestows upon us all the gifts of the cross and empty tomb.

Instead of burying our faces in bulletins to read, we would raise our heads to listen. I am convinced that the reading of Scripture is heard differently than the reading of Scripture from a service folder page. We don’t listen to each other with our heads buried in a booklet. We listen to each other by looking at the point where the voice is coming from and by learning to tune out the distractions so that we might hear what is said. This is the discipline that is so missing on Sunday morning.

All because we think of Scripture as a vehicle that delivers something to us instead of the thing that is delivered — the voice of God speaking grace and mercy, conviction and condemnation, redemption and restoration, death and life… Wisdom!! Attend!!

An Advent Prayer, Week 3

Eternal God,
you sent John the Baptist
to prepare the way for the coming of your Son.
Grant us the wisdom to hear your will,
that we too may prepare the way for Christ
who is coming in power and glory
to establish his kingdom of peace and justice;
through Jesus Christ our Judge and our Redeemer,
who lives and reigns with you and the Holy Spirit,
one God, forever.  Amen.  (from Book of Common Worship, WJK, 1993)

An Advent Prayer, Week 2

Blessed Lord, which hast caused all holy Scriptures to bee written for our learnyng; graunte us that we maye in suche wise heare them, read, marke, learne, and inwardly digeste them; that by pacience, and coumfort of thy holy woorde, we may embrace, and ever holde fast the blessed hope of everlasting life, which thou hast geven us in our saviour Jesus Christe. (from The Book of Common Prayer, 1549 ed.)

Blessed Lord, who has caused all Holy Scriptures to be written for our learning; grant us that we may in such a manner hear them, read, heed, learn, and inwardly digest them; that by patience, and comfort of your Holy Word, we may embrace, and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ. (my own moderization)